FreePrevious Year Paper· TRE 1.0 (2023)

BPSC TRE 1.0 (2023) English Class 9-10 — Previous Year Paper

Attempt BPSC TRE 1.0 (2023) English Class 9-10 — Previous Year Paper online for free with the official answer key: 120 questions, 120 minutes, 1/4 negative marking. Questions in English and Hindi with instant score, all-India rank and detailed solutions on UTpaper.

  • 120 Questions
  • 120 Marks
  • 120 Minutes
  • English + Hindi

About BPSC TRE 1.0 (2023) English Class 9-10 — Previous Year Paper

This is the actual BPSC TRE 1.0 (2023) English Class 9-10 — Previous Year Paper converted into an online test with the official answer key. Attempt it with the real time limit of 120 minutes to see exactly how you would score in the BPSC TRE exam, then go through the solutions to fix weak topics. It is one of 3 free tests in the BPSC TRE English (Class 9-10) Mock Test & PYQ.

Section-wise pattern

SectionQuestionsMarksCounts for merit?
General Studies4040Yes
English8080Yes

Sample questions from this test

Q41
questions that follow. It is a cold night in December and in a remote village, an old storyteller is sitting by the hearth-fire with a group of students who have come home for the winter holidays. They love visiting her to listen to her stories, but tonight Granny is not her usual chirpy self; she looks much older and seems to be agitated over something. One of the boys asks her whether she is not feeling well and tells her that if so, they can come back another night. But instead of answering the question, the old woman starts talking and tells them that on a certain night a peculiar wind blows through the village, which seems to start from the region of the graveyard and which sounds like a hymn. She also tells them that tonight is that kind of a night. At first the youngsters are skeptical and tell her that they cannot hear anything and that such things are not possible, but the old woman rebukes them by saying that they are not paying attention to what is happening around them. She tells them that youngsters of today have forgotten how to listen to the voice of the earth and the wind. They feel chastised and make a show of straining their ears to listen more attentively and to their utter surprise, they hear the beginning of a low hum in the distance. They listen for some time and tell her, almost in triumph, that they can hear only an eerie sound. ‘No’, the storyteller almost shouts, ‘Listen carefully. Tonight is the anniversary of that dreadful Sunday.’ There is a death-like silence in the room and some of them begin to look uneasy because they too had heard vague rumours of army atrocities that took place in the village on a Sunday long before they were born. Storyteller and audience strain to listen more attentively and suddenly a strange thing happens : as the wind whirls past the house, it increases in volume and for the briefest of moments, seems to hover above the house. Then it resumes its whirling as though hurrying away to other regions beyond human habitation. The young people are stunned because they hear the new element in the volume and a certain uncanny lilt lingers on in the wake of its departure. The old woman jumps up from her seat and looking at each one in turn asks, ‘You heard it, didn’t you? Didn’t I tell you? It was Apenyo’s last song’ and she hums a tune softly, almost to herself. The youngsters cannot deny that they heard the note but are puzzled because they do not know what she is talking about. As the old woman stands apart humming the tune, they look at her with wonder. There is a peculiar glow on her face and she seems to have changed into a new self, more alive and animated than earlier. After a while a young girl timidly approaches her and asks, ‘Grandmother, what are you talking about? Whose last song?’ The old storyteller whips around and surveys the group as though seeing them for the first time. She then heaves a deep sigh and with infinite sadness in her voice, spreads her arms wide and whispers, ‘You have not heard about that song? You do not know about Apenyo? Then come and listen carefully ...’ Thus, on a cold December night in a remote village, an old storyteller gathers the young of the land around the leaping flames of a hearth and squats on the bare earth among them to pass on the story of that Black Sunday when a young and beautiful singer sang her last song even as one more Naga village began weeping for her ravaged and ruined children. [An extract from ‘The Last Song’ in These Hills Called Home, by Temsula Ao, Penguin Books, New Delhi : 2006, p.31–33] Why was the grandmother listless that night?
  1. AShe was unwell
  2. BShe was too old
  3. CShe was anxious
  4. DMore than one of the above
  5. ENone of the above
Show answer
Q42
questions that follow. It is a cold night in December and in a remote village, an old storyteller is sitting by the hearth-fire with a group of students who have come home for the winter holidays. They love visiting her to listen to her stories, but tonight Granny is not her usual chirpy self; she looks much older and seems to be agitated over something. One of the boys asks her whether she is not feeling well and tells her that if so, they can come back another night. But instead of answering the question, the old woman starts talking and tells them that on a certain night a peculiar wind blows through the village, which seems to start from the region of the graveyard and which sounds like a hymn. She also tells them that tonight is that kind of a night. At first the youngsters are skeptical and tell her that they cannot hear anything and that such things are not possible, but the old woman rebukes them by saying that they are not paying attention to what is happening around them. She tells them that youngsters of today have forgotten how to listen to the voice of the earth and the wind. They feel chastised and make a show of straining their ears to listen more attentively and to their utter surprise, they hear the beginning of a low hum in the distance. They listen for some time and tell her, almost in triumph, that they can hear only an eerie sound. ‘No’, the storyteller almost shouts, ‘Listen carefully. Tonight is the anniversary of that dreadful Sunday.’ There is a death-like silence in the room and some of them begin to look uneasy because they too had heard vague rumours of army atrocities that took place in the village on a Sunday long before they were born. Storyteller and audience strain to listen more attentively and suddenly a strange thing happens : as the wind whirls past the house, it increases in volume and for the briefest of moments, seems to hover above the house. Then it resumes its whirling as though hurrying away to other regions beyond human habitation. The young people are stunned because they hear the new element in the volume and a certain uncanny lilt lingers on in the wake of its departure. The old woman jumps up from her seat and looking at each one in turn asks, ‘You heard it, didn’t you? Didn’t I tell you? It was Apenyo’s last song’ and she hums a tune softly, almost to herself. The youngsters cannot deny that they heard the note but are puzzled because they do not know what she is talking about. As the old woman stands apart humming the tune, they look at her with wonder. There is a peculiar glow on her face and she seems to have changed into a new self, more alive and animated than earlier. After a while a young girl timidly approaches her and asks, ‘Grandmother, what are you talking about? Whose last song?’ The old storyteller whips around and surveys the group as though seeing them for the first time. She then heaves a deep sigh and with infinite sadness in her voice, spreads her arms wide and whispers, ‘You have not heard about that song? You do not know about Apenyo? Then come and listen carefully ...’ Thus, on a cold December night in a remote village, an old storyteller gathers the young of the land around the leaping flames of a hearth and squats on the bare earth among them to pass on the story of that Black Sunday when a young and beautiful singer sang her last song even as one more Naga village began weeping for her ravaged and ruined children. [An extract from ‘The Last Song’ in These Hills Called Home, by Temsula Ao, Penguin Books, New Delhi : 2006, p.31–33] How best can one describe the character of the storyteller?
  1. AGarrulous and cantankerous old woman
  2. BCheerful and lively old lady
  3. CIndolent and grumpy old lady
  4. DMore than one of the above
  5. ENone of the above
Show answer
Q43
questions that follow. It is a cold night in December and in a remote village, an old storyteller is sitting by the hearth-fire with a group of students who have come home for the winter holidays. They love visiting her to listen to her stories, but tonight Granny is not her usual chirpy self; she looks much older and seems to be agitated over something. One of the boys asks her whether she is not feeling well and tells her that if so, they can come back another night. But instead of answering the question, the old woman starts talking and tells them that on a certain night a peculiar wind blows through the village, which seems to start from the region of the graveyard and which sounds like a hymn. She also tells them that tonight is that kind of a night. At first the youngsters are skeptical and tell her that they cannot hear anything and that such things are not possible, but the old woman rebukes them by saying that they are not paying attention to what is happening around them. She tells them that youngsters of today have forgotten how to listen to the voice of the earth and the wind. They feel chastised and make a show of straining their ears to listen more attentively and to their utter surprise, they hear the beginning of a low hum in the distance. They listen for some time and tell her, almost in triumph, that they can hear only an eerie sound. ‘No’, the storyteller almost shouts, ‘Listen carefully. Tonight is the anniversary of that dreadful Sunday.’ There is a death-like silence in the room and some of them begin to look uneasy because they too had heard vague rumours of army atrocities that took place in the village on a Sunday long before they were born. Storyteller and audience strain to listen more attentively and suddenly a strange thing happens : as the wind whirls past the house, it increases in volume and for the briefest of moments, seems to hover above the house. Then it resumes its whirling as though hurrying away to other regions beyond human habitation. The young people are stunned because they hear the new element in the volume and a certain uncanny lilt lingers on in the wake of its departure. The old woman jumps up from her seat and looking at each one in turn asks, ‘You heard it, didn’t you? Didn’t I tell you? It was Apenyo’s last song’ and she hums a tune softly, almost to herself. The youngsters cannot deny that they heard the note but are puzzled because they do not know what she is talking about. As the old woman stands apart humming the tune, they look at her with wonder. There is a peculiar glow on her face and she seems to have changed into a new self, more alive and animated than earlier. After a while a young girl timidly approaches her and asks, ‘Grandmother, what are you talking about? Whose last song?’ The old storyteller whips around and surveys the group as though seeing them for the first time. She then heaves a deep sigh and with infinite sadness in her voice, spreads her arms wide and whispers, ‘You have not heard about that song? You do not know about Apenyo? Then come and listen carefully ...’ Thus, on a cold December night in a remote village, an old storyteller gathers the young of the land around the leaping flames of a hearth and squats on the bare earth among them to pass on the story of that Black Sunday when a young and beautiful singer sang her last song even as one more Naga village began weeping for her ravaged and ruined children. [An extract from ‘The Last Song’ in These Hills Called Home, by Temsula Ao, Penguin Books, New Delhi : 2006, p.31–33] What does the term ‘hearth-fire’ indicate?
  1. AFireplace
  2. BStove
  3. CGrate
  4. DMore than one of the above
  5. ENone of the above
Show answer
Q44
questions that follow. It is a cold night in December and in a remote village, an old storyteller is sitting by the hearth-fire with a group of students who have come home for the winter holidays. They love visiting her to listen to her stories, but tonight Granny is not her usual chirpy self; she looks much older and seems to be agitated over something. One of the boys asks her whether she is not feeling well and tells her that if so, they can come back another night. But instead of answering the question, the old woman starts talking and tells them that on a certain night a peculiar wind blows through the village, which seems to start from the region of the graveyard and which sounds like a hymn. She also tells them that tonight is that kind of a night. At first the youngsters are skeptical and tell her that they cannot hear anything and that such things are not possible, but the old woman rebukes them by saying that they are not paying attention to what is happening around them. She tells them that youngsters of today have forgotten how to listen to the voice of the earth and the wind. They feel chastised and make a show of straining their ears to listen more attentively and to their utter surprise, they hear the beginning of a low hum in the distance. They listen for some time and tell her, almost in triumph, that they can hear only an eerie sound. ‘No’, the storyteller almost shouts, ‘Listen carefully. Tonight is the anniversary of that dreadful Sunday.’ There is a death-like silence in the room and some of them begin to look uneasy because they too had heard vague rumours of army atrocities that took place in the village on a Sunday long before they were born. Storyteller and audience strain to listen more attentively and suddenly a strange thing happens : as the wind whirls past the house, it increases in volume and for the briefest of moments, seems to hover above the house. Then it resumes its whirling as though hurrying away to other regions beyond human habitation. The young people are stunned because they hear the new element in the volume and a certain uncanny lilt lingers on in the wake of its departure. The old woman jumps up from her seat and looking at each one in turn asks, ‘You heard it, didn’t you? Didn’t I tell you? It was Apenyo’s last song’ and she hums a tune softly, almost to herself. The youngsters cannot deny that they heard the note but are puzzled because they do not know what she is talking about. As the old woman stands apart humming the tune, they look at her with wonder. There is a peculiar glow on her face and she seems to have changed into a new self, more alive and animated than earlier. After a while a young girl timidly approaches her and asks, ‘Grandmother, what are you talking about? Whose last song?’ The old storyteller whips around and surveys the group as though seeing them for the first time. She then heaves a deep sigh and with infinite sadness in her voice, spreads her arms wide and whispers, ‘You have not heard about that song? You do not know about Apenyo? Then come and listen carefully ...’ Thus, on a cold December night in a remote village, an old storyteller gathers the young of the land around the leaping flames of a hearth and squats on the bare earth among them to pass on the story of that Black Sunday when a young and beautiful singer sang her last song even as one more Naga village began weeping for her ravaged and ruined children. [An extract from ‘The Last Song’ in These Hills Called Home, by Temsula Ao, Penguin Books, New Delhi : 2006, p.31–33] What was so special about ‘that night’?
  1. AIt was a stormy night with incessant thunder and rain
  2. BIt was that fateful night when a peculiar wind blew
  3. CIt was a silent night when the moon had a lurid glow
  4. DMore than one of the above
  5. ENone of the above
Show answer
Q45
questions that follow. It is a cold night in December and in a remote village, an old storyteller is sitting by the hearth-fire with a group of students who have come home for the winter holidays. They love visiting her to listen to her stories, but tonight Granny is not her usual chirpy self; she looks much older and seems to be agitated over something. One of the boys asks her whether she is not feeling well and tells her that if so, they can come back another night. But instead of answering the question, the old woman starts talking and tells them that on a certain night a peculiar wind blows through the village, which seems to start from the region of the graveyard and which sounds like a hymn. She also tells them that tonight is that kind of a night. At first the youngsters are skeptical and tell her that they cannot hear anything and that such things are not possible, but the old woman rebukes them by saying that they are not paying attention to what is happening around them. She tells them that youngsters of today have forgotten how to listen to the voice of the earth and the wind. They feel chastised and make a show of straining their ears to listen more attentively and to their utter surprise, they hear the beginning of a low hum in the distance. They listen for some time and tell her, almost in triumph, that they can hear only an eerie sound. ‘No’, the storyteller almost shouts, ‘Listen carefully. Tonight is the anniversary of that dreadful Sunday.’ There is a death-like silence in the room and some of them begin to look uneasy because they too had heard vague rumours of army atrocities that took place in the village on a Sunday long before they were born. Storyteller and audience strain to listen more attentively and suddenly a strange thing happens : as the wind whirls past the house, it increases in volume and for the briefest of moments, seems to hover above the house. Then it resumes its whirling as though hurrying away to other regions beyond human habitation. The young people are stunned because they hear the new element in the volume and a certain uncanny lilt lingers on in the wake of its departure. The old woman jumps up from her seat and looking at each one in turn asks, ‘You heard it, didn’t you? Didn’t I tell you? It was Apenyo’s last song’ and she hums a tune softly, almost to herself. The youngsters cannot deny that they heard the note but are puzzled because they do not know what she is talking about. As the old woman stands apart humming the tune, they look at her with wonder. There is a peculiar glow on her face and she seems to have changed into a new self, more alive and animated than earlier. After a while a young girl timidly approaches her and asks, ‘Grandmother, what are you talking about? Whose last song?’ The old storyteller whips around and surveys the group as though seeing them for the first time. She then heaves a deep sigh and with infinite sadness in her voice, spreads her arms wide and whispers, ‘You have not heard about that song? You do not know about Apenyo? Then come and listen carefully ...’ Thus, on a cold December night in a remote village, an old storyteller gathers the young of the land around the leaping flames of a hearth and squats on the bare earth among them to pass on the story of that Black Sunday when a young and beautiful singer sang her last song even as one more Naga village began weeping for her ravaged and ruined children. [An extract from ‘The Last Song’ in These Hills Called Home, by Temsula Ao, Penguin Books, New Delhi : 2006, p.31–33] What is the trajectory that the song takes in the story?
  1. AThe song arises from the graveyard filling the whole village and disappears beyond human habitation
  2. BThe song arises from the graveyard filling the whole village with good cheer and dissipates into nothingness
  3. CThe song arises from the graveyard filling the whole village with sadness and fades away gradually
  4. DMore than one of the above
  5. ENone of the above
Show answer

Attempt the full test to answer all 120 questions under the real time limit, or read all 120 questions with answers.

How to attempt

  1. Click “Attempt test free” and sign in with Google or your UTpaper account.
  2. The timer starts at 120 minutes. Use the question palette to move between questions and mark questions for review.
  3. Submit when done. You get your score, accuracy, section-wise marks and all-India rank instantly, with the solution for every question.

Frequently asked questions

Is the BPSC TRE 1.0 (2023) English Class 9-10 — Previous Year Paper free to attempt?
Yes. The test is completely free on UTpaper. Sign in with Google or create a free account, click Attempt test, and your score, rank and solutions appear as soon as you submit.
How many questions and how much time does this test have?
The test has 120 questions for 120 marks and must be finished in 120 minutes. Each wrong answer deducts 1/4 mark.
Are the answers in this BPSC TRE previous year paper official?
Yes. The answer key follows the official final answer key released by the exam board. Where an official answer is debatable, the explanation says so.
What are the sections in this test?
The test has 2 sections: General Studies (40 questions) and English (80 questions). Every question also has a “Question not attempted” option; a question left completely blank is penalised like a wrong answer, as in the real exam.
Can I reattempt the test and see solutions?
Yes. After submitting you see the correct answer and explanation for every question, your accuracy, section-wise marks and all-India rank. You can reattempt as many times as you like.

More in this series

Other BPSC TRE tests

View all 3